Vita Consecrata – 1 of 10 – Introduction to Consecrated Life and the Evangelical Counsels

The first video in the series, Vita Consecrata – 1 of 10 – Introduction to Consecrated Life and the Evangelical Counsels, highlights passages from #1 and #16b of Vita Consecrata.

We would like to present this ten-part series of short videos highlighting selections from Vita Consecrata, Pope John Paul II’s 1996 Post-Synodal Apostolic Exhortation “On the Consecrated Life and its Mission in the Church and in the World.”

Transcript of Vita Consecrata – 1 of 10 – Introduction to Consecrated Life and the Evangelical Counsels:

From Vita Consecrata © 1996 – Libreria Editrice Vaticana

1. The Consecrated Life, deeply rooted in the example and teaching of Christ the Lord, is a gift of God the Father to his Church through the Holy Spirit.

(00:14) By the profession of the evangelical counsels the characteristic features of Jesus — the chaste, poor and obedient one — are made constantly “visible” in the midst of the world and the eyes of the faithful are directed towards the mystery of the Kingdom of God already at work in history, even as it awaits its full realization in heaven.

(00:34)In every age there have been men and women who, obedient to the Father’s call and to the prompting of the Spirit, have chosen this special way of following Christ, in order to devote themselves to him with an “undivided” heart (cf. 1 Cor 7:34). Like the Apostles, they too have left everything behind in order to be with Christ and to put themselves, as he did, at the service of God and their brothers and sisters. In this way, through the many charisms of spiritual and apostolic life bestowed on them by the Holy Spirit, they have helped to make the mystery and mission of the Church shine forth, and in doing so have contributed to the renewal of society.

16b. (00:58)By professing the evangelical counsels, consecrated persons not only make Christ the whole meaning of their lives but strive to reproduce in themselves, as far as possible, “that form of life which he, as the Son of God, accepted in entering this world.”

(01:13) By embracing chastity, they make their own the pure love of Christ and proclaim to the world that he is the Only-Begotten Son who is one with the Father (cf. Jn 10:30, 14:11).

(01:23) By imitating Christ’s poverty, they profess that he is the Son who receives everything from the Father, and gives everything back to the Father in love (cf. Jn 17:7, 10).

(01:31) By accepting, through the sacrifice of their own freedom, the mystery of Christ’s filial obedience, they profess that he is infinitely beloved and loving, as the One who delights only in the will of the Father (cf. Jn 4:34), to whom he is perfectly united and on whom he depends for everything.

(01:48) By this profound “configuration” to the mystery of Christ, the consecrated life brings about in a special way that confessio Trinitatis which is the mark of all Christian life; it acknowledges with wonder the sublime beauty of God, Father, Son and Holy Spirit, and bears joyful witness to his loving concern for every human being.